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Ñèíîïòèê ñàéí ìýäýý íýã á¿ðò ãàðñàí æàãñààëòûí äàãóó Загвар:Bibleverse, Загвар:Bibleverse, Загвар:Bibleverse), Àðâàí õî¸ð-ã Åñ¿ñ ººðèéí ¿éë÷ëýëýý ýõëýõèéí ºìíº ñîíãîñîí áºãººä òýäíèéã Ýë÷ íàð ãýæ íýðëýñýí. Òýä áîë

1. Ñèìîí: Åñ¿ñ ò¿¿íèéã Ïåòð ãýæ äóóäñàí (Ãðåê. petros, petra; Àðàì. kēf; Àíãëè. rock), ò¿¿í÷ëýí Ñèìîí Áàð Èîíàõ áîëîí Ñèìîí Áàð Èîõàíàí(Àðàì.) ãýäãýýð îëîí òàíèãäñàí. and earlier (Pauline Epistles were written first) Cephas (Aram.) by Paul of Tarsus and Simon Peter, a fisherman from Bethsaida "of Galilee" (John 1:44; cf. 12:21)
2. Andrew: brother of Peter, a Bethsaida fisherman and disciple of John the Baptist, and also the First-Called Apostle
3. James and
4. John: sons of Zebedee, called by Jesus Boanerges (an Aramaic name explained in Mk 3:17 as "Sons of Thunder")
5. Philip: from Bethsaida "of Galilee" (John 1:44, 12:21)
6. Bartholomew: in Aramaic "bar-Talemai?", "son of Talemai" or from Ptolemais, sometimes identified with the Nathanael of John 1:45-1:51.
7. Thomas: also known as Judas Thomas Didymus - Aramaic T'oma' = twin, and Greek Didymous = twin
8. James, son of Alphaeus: commonly identified with James the Less. Sometimes also identified with James the Just
9. Matthew: the tax collector, some identify with Levi son of Alphaeus
10. Simon the Canaanite: called in Luke and Acts "Simon the Zealot", some identify with Simeon of Jerusalem, which others dispute on the grounds that Simeon was described at the time of Jesus' birth some thirty years before, as an old man not far from death.
11. Judas Iscariot: the name Iscariot may refer to the Judaean towns of Kerioth or to the sicarii (Jewish nationalist insurrectionists), or to Issachar. Also referred to (e.g. at John 6:71 and 13:26) as "Judas, the son of Simon". He was replaced as an apostle in Acts by Matthias.
12. The identity of the other apostle of the twelve, traditionally called St. Jude, varies between the Synoptic Gospels and also between ancient manuscripts of each gospel: Mark names him as Thaddaeus; Different manuscripts of Matthew identify him as either Thaddeus or Lebbaeus (some later Latin manuscripts name him "Judas the Zealot", but this is regarded as an unlikely reading); Luke names him as Judas, son of James (translated in the KJV as: "Judas the brother of James" Загвар:Bibleverse).

The Gospel of John, unlike the Synoptic Gospels, does not offer a formal list of apostles, but does refer to the Twelve in Загвар:Bibleverse-nb, Загвар:Bibleverse-nb, and Загвар:Bibleverse-nb. The following nine apostles are identified by name:

• Peter
• Andrew (identified as Peter's brother)
• the sons of Zebedee (plural form implies at least two apostles)
• Philip
• Nathanael
• Thomas (also called Didymus (Загвар:Bibleverse-nb, Загвар:Bibleverse-nb, Загвар:Bibleverse-nb))
• Judas Iscariot
• Judas (not Iscariot) (Загвар:Bibleverse-nb)

The individual that the Gospel of John names as Nathanael is traditionally identified as the same person that the Synoptic Gospels call Bartholomew, and most would agree that the sons of Zebedee is likely to be a reference to James the Great and John, while Judas (not Iscariot) probably refers to Thaddaeus, also known as St. Jude. Noticeably missing from the Gospel of John are James, son of Alphaeus, Matthew, and Simon the Canaanite/Zealot. James the Just was, according to the Book of Acts, the leader of the Jerusalem church, and Matthew is noticeably the most Jewish of the Gospels, and it may be the case that the author of John deliberately left out these two figures for a motive opposed to Jewish Christianity. By the second century, the presence of two Simons in the list of the Synoptic Gospels allowed a case to be made for Simon Magus being the other of the Simons, and hence one of the twelve apostles; and it may have been for this reason that John left the other Simon out. The second Simon may also have been Simeon of Jerusalem, the second leader of the Jerusalem church, after James.

Recruitment

Мөн үзэх: Mark 1#Calling of the four disciples, Mark 2#Calling of Levi, болон Mark 3#Choosing of the Twelve Apostles

Файл:Duccio - Calling of the Apostles Peter and Andrew.JPG

Duccio's Calling of the Apostles Peter and Andrew

The three Synoptic Gospels record the circumstances in which some of the disciples were recruited, Matthew only describing the recruitment of Simon & Andrew and James & John. All three Synoptic Gospels state that these four were recruited fairly soon after Jesus returned from being tempted by the devil.

Simon and Andrew are, according to Matthew, the first two apostles to be appointed, and Matthew identifies them as fishermen. Mark does not identify Simon as also being called Peter until a long time after Simon is introduced in the narrative, but Matthew immediately makes the connection as soon as he is first mentioned. This has the effect of changing the later passage where Jesus names Simon as Peter from one where Jesus bestows the name onto Simon into one where Jesus merely starts using a long held nickname. Both Andrew and Peter are names of Greek origins, which France sees as a reflection on the multicultural nature of Galilee at this time, although evidence exists that Andrew was used by Jews as a name since at least 169 BC in the early period of Hellenic influence. (It is also notable that Peter is identified by Paul in his letters as Cephas, which is the Aramaic equivalent of the Greek Peter, both words meaning "rock"). Simon however is the Greek form of the Hebrew name Shimeon, a common Jewish name found referring to several other individuals in contemporary works such as Josephus as well as in the Old Testament.

Despite Jesus only briefly requesting that they join him, the two are described as immediately consenting, and abandoning their nets to do so. Traditionally the immediacy of their consent was viewed as an example of divine power, although this statement isn't made in the text itself. The alternative and much more ordinary solution is that Jesus was simply friends with the individuals beforehand, as implied by the Gospel of John, which states that Andrew and an unnamed other had been a disciple of John the Baptist, and started following Jesus as soon as Jesus had been baptized. As a carpenter (Mark 6:3), it is eminently plausible for Jesus to have been employed to build and repair fishing vessels, thus having many opportunities to interact with and befriend such fishermen.

Albright and Mann extrapolate from Simon and Andrew abandonment's of their nets, that Matthew is emphasizing the importance of renunciation by converting to Christianity, since fishing was profitable, though required large start-up costs, and abandoning everything would have been an important sacrifice. Regardless, Simon and Andrew's abandonment of what were effectively their most important worldly possessions was taken as a model by later Christian ascetics.

Matthew describes Jesus meeting James and John, also fishermen and brothers, very shortly after recruiting Simon and Andrew. While Matthew identifies James and John as sons of Zebedee, who is also present in their ship, Mark makes no such proclamation (Mark does in Mark 1:19). Luke adds to Matthew and Mark that James and John worked as a team with Simon and Andrew. Matthew states that at the time of the encounter, James and John were repairing their nets, but readily joined Jesus without hesitation. This parallels the accounts of Mark and Luke, but Matthew implies that the men have also abandoned their father (since he is present in the ship they abandon behind them), and Carter feels this should be interpreted to mean that Matthew's view of Jesus is one of a figure rejecting the traditional patriarchal structure of society, where the father had command over his children; most scholars, however, just interpret it to mean that Matthew intended these two to be seen as even more devoted than the other pair.

The synoptics go on to describe that much later, after Jesus had later begun his ministry, Jesus noticed, while teaching, a tax collector in his booth. The tax collector, Levi according to some Gospels, Matthew according to others, is asked by Jesus to become one of his disciples. Matthew/Levi is stated to have accepted and then invited Jesus for a meal with his friends. Tax collectors were seen as villains in Jewish society, and the Pharisees are described by the synoptics as asking Jesus why he is having a meal with such disreputable people. The reply Jesus gives to this is now well known: it is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners (Mark 2:17).

Your account will be renamed

Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

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03:49, 18 Гуравдугаар сар 2015 (UTC)

Renamed

This account has been renamed as part of single-user login finalisation. If you own this account you can log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: Тусгай:GlobalRenameRequest. -- Keegan (WMF) (talk)

09:42, 19 Дөрөвдүгээр сар 2015 (UTC)